Part I: by Asif Mohiuddin:
Our opportunistic politics havenât been able to ban Jamaat. Instead, the rotten politics of compromises continues to court and feed Jamaat and Shibir. By playing for and against Jamaat, the two main opposing political parties have filled up their vote banks, but to this date no acceptable decision has been reached regarding Jamaat. I joined the Shahbag movement with much hope, only to witness a section of the protestors turn into seasoned politicians overnight. They mastered the rotten politics of opportunism with amazing speed. The boys of the Shaheed Rumi Squad havenât yet learned the politics of opportunism, their eyes are still filled with the dreams of a green Bangladesh, and full of secular and progressive enthusiasm.
I hope people havenât forgotten those who supported the Shahbag movement in its early days. In those days a few famous people, well-known as ring-leaders of the Awami League, tried to spread various rumors about the movement: that it is a movement aligned with the Chinese Left, or that it is the Shahbag matha movement, or that itâs a Jamaati propaganda to call into question the International Crimes Tribunal (ICT). However, in a few days these same people did a complete turn around, and then I saw them verging on martyrdom while giving interviews on the television channels. They had suddenly became self-appointed leaders of the movement. In the interest of the movement and for the sake of unity I had remained mum, accepted everything.
The call to join the hunger strike came from Niloy of the Shaheed Rumi Squad. I remember, even the other day he and I had hung out, chatting all night at Shahbag. Now, the Awami ring-leaders are calling him the son of Bazlul Huda, that self-proclaimed murderer of Bongobondhu Sheik Mujibur Rahman!
How astounding! I feel such despair! Even the likes of Delwar Hossain Sayedee, Motiur Rahman Nizami and Golam Azam, or even the Satan himself must be put to shame by such outrageous lies! These few young men who are on hunger strike, they are being intimidated in different ways by different groups. These boys are our people and our friends. We may not support their cause, but how can we tolerate such deceitful back-stabbings of by those claiming to be pro-liberation war forces?
Part II: by Durjodhan Durjodhan
At this moment you or I are acting in very self-centered ways. I am sitting in an air-conditioned room watching the sports channel, washing down mouthfuls of sandwich with gulps of coffee. In mean time you may be hanging out with friends, laughing your head off, or sitting down with your children in some fancy restaurant, or maybe getting ready to go out to a dinner party. We are all busy with ourselves. Perhaps, we even managed to drop by Shahbag a couple of times to express our solidarity with them â besides the photo sessions, had a few awesome addas â afterwards we congratulated ourselves, yes! it is fun to take part in the revolution.
On the other side, nine young men are sitting in front of the Museum gate, starving themselves. They too have families. They too have friends. They too have the right to enjoy their own time. Yet they have put on hold all the commitments of their personal lives to take part in a hunger strike in front of the Museum gate in Shahbag. They are fasting because they believe in and want to ensure the demand of the people and the Gonojagoron Mancha for the death penalty of the war-criminals. We are telling them â âWe are with youâ. But we havenât been selfless enough to do anything more than just that. Shame on ourselves! Shame on our propensity to sidestepping and avoid getting involved.
At the same time we see that the media is failing to focus on the news of these hunger striking youths. The media must find such news to be very cliche compared to the news of how Katrinaâs pink dress got ruined by the blue dye of Holi, or the news of divorce of the film stars Jalil and Borsha. Even the bed-hoppings of that world-class shameless philanderer, H.M. Ershad, is big news to our media but the hunger strike of these nine youths in order to wash away the garbage of 42 years is not deemed to be political news. Even the news of the hanging of the two bulls who went on a crops destroying rampage is more important than the news of nine patriotic youths fasting to demand the death penalty of Razakaars.
Part III: by Anu Muhammad
The Minister of Home Affairs, who has been too incompetent to ensure the safety of the people and their possessions, has made yet another utterly irresponsible statement: âTrouble-makers will be shot on sight.â
What is the problem with arresting someone who is causing trouble in sight or in the range of fire? If you kill them how will you know who is behind them? And why should we believe you when you kill someone and say âHe was trying to cause troubleâ?
Starting in 2002 with the BNP-Jamaat government, after that the caretaker government and now the current government have all perpetrated state-backed murders, accompanied with false press notes labeling these incidents as âcross-firesâ or âencountersâ. Governments change but the false press notes remain. After murdering them the victims are being made to wear âterroristâ tags around their necks. Meanwhile the real terrorists and their godfathers keep themselves attached to the governmentâs side and to do their dirty deeds.
***
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ā§Š. āĻāύ⧠āĻŽā§āĻšāĻžāĻŽā§āĻŽāĻĻ
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Source: ALAL O DULAL










Young friends, you’ve yet to know our two big political parties, especially the AL. We used to be SL activists in our college days and know their root. You can persuade a blockhead by reasoning but you will surely fail to convince any AL or SL or other league activist even if you are a Newton or Einstein. What their top leader says, they are used to just echo that. They speak of democracy but that democracy must bear the tag of AL or that’s ‘against the spirit of liberation war’. In fact what the so-called ‘spirit’ actually is most of them perhaps don’t know. And our youths who only heard about the trauma of liberation war believe them without reasoning. And ignorance and arrogance crop out where reasoning is totally absent. Those youths who really want to learn what and how the liberation war was, must read history not since 1947 but from the time of Nawab Sirazuddoula. If not that much, at least since 1900.