Chief Election Commissioner Kazi Habibul Awal’s latest plea to the parties to solve the ongoing political crisis is quite intriguing. Though his admission that a political crisis really exists is at odds with the government’s claim of a conducive environment, his argument that the commission neither has the capacity nor the mandate to resolve it is only reneging itself of authority and responsibility. If the EC believes that there’s a crisis which makes ensuring a free and fair election impossible, how can it justify proceeding with holding an election without resolving the crisis?
The EC’s much publicised dialogue with all the registered parties took place after the 90-days countdown began till the 12th national election. Now, the EC stands to have sufficient legal authority to ask the executive branch for taking all necessary steps to create a fair and competitive environment. Many observers had thought that, ahead of the dialogue, the EC would take required steps to enable BNP to make its decision freely about joining the dialogue according to their party rules and policies. But in reality, the EC felt it had fulfilled its duty by delivering the invitation letter to an empty chair behind the locked gate of BNP’s deserted central office.
This action, once again, raises questions about the EC’s understanding of the Constitution’s Article 126, which unambiguously states, “It shall be the duty of all executive authorities to assist the Election Commission in the discharge of its functions.” Given that this requirement of complying with the EC’s directives is not subject to any other provision of the Constitution or any other law, we must ask: had the EC asked the executive branch to stop persecuting the opposition?
Though under the existing criminal law, it was possible and generally expected that the detained top leaders of BNP would be entitled to have conditional bail granted, their internment has been deliberately prolonged and made painful with longer remands instead. During a period when the government is supposed to restrict itself to routine work and not engage in any action that undermines or hinders fair competition among potential contenders, are we to assume that the EC has decided to look away and allow free reign to the ruling party? After all, this seems the only reasonable conclusion to draw, unless the government has refused to comply with the EC’s requirements.
In the absence of visible action or a clarification on the part of the EC, can anyone be blamed for concluding that the EC is partisan and incapable of performing impartially and independently? Alas, we also struggle to forget the EC’s repeated assertions that it has all the required authority and power to ensure a free and fair election.
The Awami League’s repetition of its mantra of having elections as per the Constitution has reached such an incredulous level that one of the praesidium members of the party, Faruk Khan—who led his party’s delegation at the EC talks—presented a new interpretation of constitutionalism. Faruk Khan said there is nothing in the Constitution that requires BNP’s participation in elections. His assertion may be true, but one may also ask where in the Constitution elections effectively disenfranchise the people and guarantee success on the basis of securing nomination from the ruling party.
So, what is an election? And how has it been defined in our laws? Strangely, there is no complete legal definition of elections found in our laws. The only definition can be found in the Representation of the People Order, 1972 (President’s Order), Section 2 (vii) of which says: “‘election’ means election to a seat of a member held under this Order…”